Sadhana Pad C2 V26 - v28 26. णववके ख्याणतयणवप्लवा हानोऩाम् २६ Vivekakhyatir aviplava Hanopayah The means of destruction of ignorance is unbroken practice of discrimination. 27. तस्य सप्तधा प्रान्तबणूभ् प्र २७ Tasya saptadhaa prantabhoomih prajna His knowledge is of the sevenfold highest ground. 28. मोगाङ्गानष्ठुानादशणुद्धऺमेऻानदीणप्तया णववके ख्यात् २८ Yogangganushthanad ashuddhi kshaye jnanadiptir a vivekakhyateh By the practice of the different parts of Yoga the impurities being destroyed knowledge becomes effulgent, up to discrimination To join these live classes followed by Q & A with Hersh Khetarpal send a request at the email below for the zoom link, Attention to Manny Sharma. yogsadhanashramusa@gmail.com https://www.yogsadhanashram-usa.org/ https://www.yogsadhanashram-usa.org/

Sadhana Pad C2 V24 - v25 24. तस्य हते युणवद्या २४ Tasya hetur avidya Ignorance is its cause 25. तदबावात स् मं गाबावो हानंतद्दृश् क वल्यभ २५ Tad abhavat sanyogabhavo hanam tad drisheh kaivalyam There being absence of that (ignorance) there is absence of junction, which is the thing-to-be-avoided; that is the independence of the seer.

Sadhana Pad C2 V23 - v24 23. स्वस्वाणभशक्त्यो् स्वरूऩोऩरणब्धहते समं ग् २३ Sva svami shaktyoh svaroop opalabdhihetuh sanyogah. Junction is the cause of the realization of the nature of Patanjali Yoga Sutras 80 both the powers, the experienced and its Lord. 24. तस्य हते युणवद्या २४ Tasya hetur avidya Ignorance is its cause To join these live classes followed by Q & A with Hersh Khetarpal send a request at the email below for the zoom link, Attention to Manny Sharma. yogsadhanashramusa@gmail.com https://www.yogsadhanashram-usa.org/

Sadhana Pad C2 V19 - v23 19. णवशषेाणवशषेणरङ्गभात्राणरङ्गाणन गिुऩवाणय १९ Visheshavishesha linggamatralinggani gunna parvani The states of the qualities are the defined, the undefined, the indicated only, and the signless. 20. द्रष्टा दृणशभात्र् शद्धुोऽणऩ प्रत्यमानऩुश्म् २० Drashta drishimatrah shuddhopi pratyayanupashyah. The seer is intelligence only, and though pure, seen through the coloring of the intellect. 21. तदथ य एव दृश्मस्यात्मा २१ Tadarth eva drishyasyatma The nature of the experience is for him. 22. कृताथ प्रणत नष्टभप्यनष्टंतदन्यसाधायित्वात २२ Kritarthan prati nashtam apyanashtan tadanyasadharannatvat. Though destroyed for him whose goal has been gained, yet is not destroyed, being common to others. 23. स्वस्वाणभशक्त्यो् स्वरूऩोऩरणब्धहते समं ग् २३ Svasvamishaktyoh svaroopopalabdhihetuh sanyogah. Junction is the cause of the realisation of the nature of Patanjali Yoga Sutras 80 both the powers, the experienced and its Lord. To join these live classes followed by Q & A with Hersh Khetarpal send a request at the email below for the zoom link, Attention to Manny Sharma. yogsadhanashramusa@gmail.com https://www.yogsadhanashram-usa.org/

Sadhana Pad C2 V18 - v19 18. प्रकाशणिमाणस्थणतशीरंबतूणे मात्मकं बोगाऩवगाथ य दृश्मभ १८ Prakasha kriya sthiti shilan bhooten driyatmakan bhogapavargartham drishyam The experienced is composed of elements and organs, is of the nature of illumination, action and intertia, and is for the purpose of experience and release (of the experiencer). 19. णवशषेाणवशषेणरङ्गभात्राणरङ्गाणन गिुऩवाणय १९ Visheshavishesha linggamatralinggani gunna parvani The states of the qualities are the defined, the undefined, the indicated only, and the signless. To join these live classes followed by Q & A with Hersh Khetarpal send a request at the email below for the zoom link, Attention to Manny Sharma. yogsadhanashramusa@gmail.com https://www.yogsadhanashram-usa.org/ https://www.yogsadhanashram-usa.org/

Sadhana Pad C2 V15 - v19 15. ऩणयिाभताऩसस्कं यदु्खग युवणृत्तणवयोधाच्च दु्खभ ए्व सव णववणेकन् १५ parinama tapa sanskara duhkhair gunna vritti - virodhac cha duhkham eva sarvam vivekinah To the discriminating, all is, as it were, painful on account of everything bringing pain, either in the consequences, or in apprehension, or in attitude caused by impressions, also on account of the counter action of qualities. 16. हमे दु्खभ अ् नागतभ १६ heyan duhkham anagatam The misery which is not yet come is to be avoided. 17. द्रष्टृदृश्ममो् समं ोगो हमे हते १७ drashtridrishyayoh sanyogo heyahetuh The cause of that which is to be avoided is the junction of the seer and the seen. 18. प्रकाशणिमाणस्थणतशीरंबतूणे मात्मकं बोगाऩवगाथ य दृश्मभ १८ Prakasha kriya sthiti shilan bhooten driyatmakan bhogapavargartham drishyam The experienced is composed of elements and organs, is of the nature of illumination, action and intertia, and is for the purpose of experience and release (of the experiencer). 19. णवशषेाणवशषेणरङ्गभात्राणरङ्गाणन गिुऩवाणय १९ Visheshavishesha linggamatralinggani gunna parvani The states of the qualities are the defined, the undefined, the indicated only, and the signless. To join these live classes followed by Q & A with Hersh Khetarpal send a request at the email below for the zoom link, Attention to Manny Sharma. yogsadhanashramusa@gmail.com https://www.yogsadhanashram-usa.org/

Sadhana Pad C2 V14 - v15 14. तेह्लादऩणयताऩपरा् ऩण् माऩण् महते त्वु त १४ te hlada paritapa falah punyapunya hetutvat They bear fruit as pleasure or pain, caused by virtue or vice. 15. ऩणयिाभताऩसस्कं यदु्खग युवणृत्तणवयोधाच्च दु्खभ ए्व सव णववणेकन् १५ parinama tapa sanskara duhkhair gunna vritti - virodhac cha duhkham eva sarvam vivekinah To the discriminating, all is, as it were, painful on account of everything bringing pain, either in the consequences, or in apprehension, or in attitude caused by impressions, also on account of the counter action of qualities. To join these live classes followed by Q & A with Hersh Khetarpal send a request at the email below for the zoom link, Attention to Manny Sharma. yogsadhanashramusa@gmail.com https://www.yogsadhanashram-usa.org/ To join these live classes followed by Q & A with Hersh Khetarpal send a request at the email below for the zoom link, Attention to Manny Sharma. yogsadhanashramusa@gmail.com https://www.yogsadhanashram-usa.org/

Sadhana Pad C2 V10 - v13 10. तेप्रणतप्रसवहमे सक्ष्मू १० te pratiprasava heyah sookshmah They, to-be-rejected-by-opposite-modifications, are fine. 11. ध्यानहमे ास्तित्तृ म् ११ dhyanaheyastadvrittayah By meditation, their modifications are to be rejected.. 12. िेशभरू कभाश य मो दृष्टादृष्टजन्मवदेनीम् १२ kleshamoolah karmashayo drishtadrishtajanmavedaniyah The receptacle of works has its root in these pain-bearing obstructions, and their experience in this visible life, or in the unseen life. 13. सणत भरू तणिऩाको जात्यामबुोगा् १३ sati moole tadvipako jatyayurbhogah The root being there, the fruition comes (in the form of) species, life, and expression of pleasure and pain. To join these live classes followed by Q & A with Hersh Khetarpal send a request at the email below for the zoom link, Attention to Manny Sharma. yogsadhanashramusa@gmail.com https://www.yogsadhanashram-usa.org/ To join these live classes followed by Q & A with Hersh Khetarpal send a request at the email below for the zoom link, Attention to Manny Sharma. yogsadhanashramusa@gmail.com https://www.yogsadhanashram-usa.org/

Sadhana Pad C2 V6 - v9 6. दृग्दशन य शक्त्योयके ात्मतवेाणस्मता ६ drigdarshanashaktyorekatmatevasmita Egoism is the identification of the seer with the instrument of seeing. 7. सखु ानशुमी याग् ७ sukhanushayi raagah Attachment is that which dwells on pleasure. 8. दु्खानशुमी िषे् ८ duhkhanushayi dveshah Aversion is that which dwells on pain. That, which gives us pain we immediately seek to get away from. 9. स्वयसवाही णवदुषोऽणऩ तथारूढोऽणबणनवशे ९ svarasavahi vidushopi tatharoodho bhiniveshah Flowing through its own nature, and established even in the learned, is the clinging to life. To join these live classes followed by Q & A with Hersh Khetarpal send a request at the email below for the zoom link, Attention to Manny Sharma. yogsadhanashramusa@gmail.com https://www.yogsadhanashram-usa.org/ To join these live classes followed by Q & A with Hersh Khetarpal send a request at the email below for the zoom link, Attention to Manny Sharma. yogsadhanashramusa@gmail.com https://www.yogsadhanashram-usa.org/