C1 v25- C1 v29 Samadhi Pad 25. तत्र णनयणतशमं सव त्वफीजभ य ॥ २५ tatra niratishayan sarvajntvabijam In Him becomes infinite that all-knowing-ness which in others is (only) a germ. 26. स ऩवूषाभ अणऩ गरु् कार नानवच्छदात ॥ २६ sa poorvesham api guruh kalenanavachchhedat He is the Teacher of even the ancient teachers, being not limited by time. 27. तस्य वाचक् प्रिव् ॥ २७॥ tasya vachakah prannavah His manifesting word is Om. 28. तज्जऩस्तदथबावनभय ॥ २८॥ Tajjapastadarthabhavanam 29. तत् प्रत्यक्चेतनाणधगभोऽप्यन्तयामाबावि ॥ २९॥ tatah pratyakchetanadhigamopyantarayabhavashch From that is gain (the knowledge of) introspection, and the destruction of obstacles. To join these live classes followed by Q & A with Hersh Khetarpal send a request at the email below for the zoom link, Attention to Manny Sharma. yogsadhanashramusa@gmail.com

C1 v20- C1 v24 Samadhi Pad 20. श्रद्धावीमस्मय णतसभाणधप्रऩ वूक इतयय षाभे ॥ २० shraddhaviryasmritisamadhiprajnapoorvaka Itaresham Patanjali Yoga Sutras - webpage # 36 21. तीव्रसंवगानाभ आसि् ॥ २१ tivrasanveganam aasannah Success is speeded for the extremely energetic. 22. भृदुभध्याणधभात्रत्वात ततोऽणऩ णवश ष् ॥ २0 mridumadhyadhimatratvat tatopi visheshah They again differ according as the means are mild, medium or supreme. 23. ईश्वयप्रणिधानाद वा ॥ २३ eeshvarapranidhanad va Or by devotion to Isvara. 24. शकभणवऩाकाशमैयऩयाभृष्ट् ऩ य रुषणवश ष ईश्वय् ॥ २४ kleshakarmavipakashayairaparamrishtah purushavishesh eeshvarah To join these live classes followed by Q & A with Hersh Khetarpal send a request at the email below for the zoom link, Attention to Manny Sharma. yogsadhanashramusa@gmail.com https://www.yogsadhanashram-usa.org/ https://www.yogsadhanashram-usa.org/

Samadhi Pad 16. तत्पयं ऩरुषख्यात ु गे िवैतृष्ण्यभ यु ॥ १६ ् ॥ Tat paran purusha khyater gunnavai trishnyam That extreme non-attachment, giving up even the qualities, shows (the real nature of) the Purusa. 17. णवतकयणवचायानन्दाणस्मतारूऩानगभात ु संप्रऻात् ॥ १७ ् ॥ vitarkavicharanandasmitaroopanugamat sanprajnatah The concentration called right know-ledge is that which is followed by reasoning, discrimination, bliss, unqualified ego. 18. णवयाभप्रत्यमाभ्यासऩवू् संस्कायश य षोऽन्य् ॥ १८ े ॥ viramapratyayabhyasapoorvah sanskarashesho anyah There is another Samadhi which is attained by the constant practice of cessation of all mental activity, in which the Chitta retains only the unmanifested impressions. 19. बवप्रत्यमो णवदहप्रक े ृणतरमानाभ ॥ १९ ् ॥ bhavapratyayo videhaprakritilayanam (This Samadhi, when not followed by extreme non-attachment) becomes the cause of the re-manifestation of the gods and of those that become merged in nature.

C1 v13 - C1 v15 Samadhi Pad v13 - v 13. तत्र णस्थतौ मत्नोऽभ्यास् ॥ १३॥ tatra sthitau yatno abhyasah Continuous struggle to keep them (the Vrttis) perfectly restrained is practice. What is this practice? The attempt to restrain the mind in the Chitta form, to prevent its going out into waves. 14. स त दीघ ु कारनैयन्तम य सत्कायास य णवतो दृढब े णभ् ॥ १४ ू ॥ sa tu dirgha kala nairantarya satkarasevito dridha-bhoomih Its ground becomes firm by long, constant efforts with great love (for the end to be attained). 15. दृष्टानश्रणवकणवषमणवतृष्णस्य वशीकायसंऻा वैयाग्मभ ु ॥ १५॥ ् Drishtanushravika vishaya vitrishnnasy vashikara samjna vairagyam That effort, which comes to those who have given up their thirst after objects either seen or heard, and which wills to control the objects, is non-attachment. https://www.yogsadhanashram-usa.org/ To join these live classes followed by Q & A with Hersh Khetarpal send a request at the email below for the zoom link, Attention to Manny Sharma. yogsadhanashramusa@gmail.com https://www.yogsadhanashram-usa.org/

Samadhi Pad v10 - v13 10. अबावप्रत्यमारम्बना वणत्तणन ृ द्रा ॥ १० य ॥ abhavapratyayalambana vrittirnidra Sleep is a Vrtti which embraces the feeling of voidness. 11. अनबुतणवषमासंप्रभोष् स्म ू णत् ॥ ११ ृ ॥ Anubhuta vishayasanpramoshah smritih Memory is when the (Vrttis of) perceived subjects do not slip away (and through impressions come back to consciousness). 12. अभ्यासवैयाग्माभ्यां तणियोध् ॥ १२॥ Abhyasa vairagyabhyan tannirodhah Their control is by practice and non-attachment. 13. तत्र णस्थतौ मत्नोऽभ्यास् ॥ १३॥ tatra sthitau yatno abhyasah Continuous struggle to keep them (the Vrttis) perfectly restrained is practice. What is this practice? The attempt to restrain the mind in the Chitta form, to prevent its going out into waves.

Samadhi Pad v4 - v9 4. वणत्तसारूप्यभ ृ इतयत्र ॥ ४ ् ॥ vrittisaroopyam itaratra At other times (other than that of concentration) the seer is identified with the modifications. For instance, I am in a state of sorrow; someone blames me; this is a modification, Vritti, and I identify myself with it, and the result is misery. 5. वत्तम् ऩञ्चतय्य् णिष्टा अणिष्टा्॥ ृ ५॥ vrittayah pangchatayyah klishta aklishtah There are five classes of modification, painful and not painful. 6. प्रभािणवऩममणवकल्पणनद्रास्म य तम् ॥ ६ ृ ॥ pramannaviparyayavikalpanidrasmritayah (These are) right knowledge, indiscrimination, verbal delusion, sleep, and memory. 7. प्रत्यऺानभानागभा् प्रभािाणन ॥ ७ ु ॥ pratyakshanumanagamah pramanani Direct perception, inference, and competent evidence, are proofs. 8. णवऩममो णभथ्याऻानभ य अतद्र ् ू ऩप्रणतष्ठभ ॥ ८ ् ॥ viparyayo mithyajnanam atadroopapratishtham Indiscrimination is false knowledge not established in real nature. The next class of Vrittis that arise is mistaking the one thing for another, as a piece of mother-of-pearl is taken for a piece of silver. 9. शब्दऻानानऩाती वस्त ु शुन्यो णवकल्प् ॥ ९ ू ॥ shabdajnaananupati vastushoonyo vikalpah Verbal delusion follows from words having no (corresponding) reality. There is another class of Vrttis called Vikalpa. A word is uttered, and we do not wait to consider its meaning; we jump to a conclusion immediately. It is the sign of weakness of the Chitta. Now you can understand the theory of restraint. The weaker the man the less he has of restraint. Consider yourselves always in that way. When you are going to be angry or miserable, reason it out, how it is that some news that has come to you is throwing your mind into Vrttis. https://www.yogsadhanashram-usa.org/